“For me this nuffin’ new. There has always been something wrong wif the tesses. The tesses paint a picture of me wif no brain. The tesses paint a picture of me an’ my muver – my whole family, we more than dumb, we invisible. One time I seen us on TV. It was a show of spooky shit, an’ castles, you know shit be all haunted. And the peoples, well some of them was peoples and some of them was vampire peoples. But the real peoples did not know it till it was party time. You know crackers eating roast turkey and champagne and shit. So it’s five of ‘em sitting on the couch; and one of ‘em git up and take a picture. Got it? When picture develop (it’s instamatic) only one person on the couch. The other peoples did not exist. They vampires. They eats, drinks, wear clothes, talks, fucks, and stuff but when you git right down to it they don’t exist. I big, I talk, I eats, I cooks, I laugh, watch TV, do what my muver say. But I can see when the picture come back I don’t exist. Don’t nobody want me. Don’t nobody need me. I know who I am. I know who they say I am – vampire sucking the system’s blood. Ugly black grease to be wipe away, punish, kilt, changed, finded a job for.” I wanna say I am somebody. I wanna say it on subway, TV, movie, LOUD. I see the pink faces in suits look over top of my head. I watch myself disappear in their eyes, their tesses. I talk loud but still I don’t exist.”Sadly, despite the tremendous progress Precious makes in learning to read and finally being able to leave her mother’s apartment to care for one of her two babies (the first has Downs Sydrome and has been with her grandmother since she was born), Precious begins to “age out” of the system and the social workers involved in her case are more motivated to see her get into the workplace as a home worker, taking care of the elderly than they are in seeing her achieve her G.E.D. or something better. Precious learns that she’s H.I.V. positive, the final legacy from her abusive father. Despite all this, the book ends on a hopeful note. It comes as no surprise that Sapphire became the center of some degree of controversy over the work. As a result of her well-publicized half-million-dollar advance from an "establishment" publisher, there were some subtle political connotations since her work seems to portray the black male, and urban blacks in general, in a negative light. Coincidentally, this book was recommended to me when I expressed an interest in reading Erasure, by Percival Everett. Read Push first and Erasure will make more sense to you. Erasure is about a black writer who writes purely literary fiction touching on themes about art and theology, but he can’t get a break. His would-be publishers complain that the work isn’t “black enough”. From reviewer Bernard W. Bell:
“Because his own most recent experimental novel has been rejected by publishers as not black enough, Monk is outraged at the national success of Juanita Mae Jenkins, an amateur black middle-class writer with little knowledge and less actual experience of living in an urban black community, and at her exploitative first novel in the neo-realistic vernacular tradition of the ghetto pulp fiction of Robert ‘Iceberg Slim’ Beck and Donald Goines, We's Lives in Da Ghetto. With self-righteous indignation, Monk, under the pen name Stagg R. Leigh and with little or no intellectual, aesthetic, and ethical distance between himself and the implied author of Erasure, writes MyPafology, an outrageously scurrilous parody in eye dialects, and its authenticity and authority are acclaimed by white editors and critics as well as a popular black TV talk-show hostess as a commercial and critical prize-winning success. In contrast to Monk's judgment that the parody, whose title Leigh has blatantly insisted that the publishers change to Fuck, is ‘offensive, poorly written, racist and mindless,’ the white judges on the Book Award Committee consider it ‘the truest novel’ that they have ever read. ‘It could only have been written by someone who has done hard time. It's the real thing.’ Ultimately, the huge commercial success of the parody and pseudonymous Stagg R. Leigh, engineered by a multi-million-dollar movie contract and the Book Club of Kenya Dunston, the nationally popular TV talk-show hostess, results in Monk's complicity with the media in the erasure of his integrity and individuality.”I’ll make no judgment about the quality of the story or the writing as they're both so unconventional I have no basis for comparison. I will say that once I started reading, I couldn't put the book down. At times, the intentionally terrible grammar and spelling were a challenge. From a social consciousness perspective, it brought me to the very crux of the tension that we feel all across the country right now. I’ve pondered the opposing points of view and I believe it comes down to the ideological differences in our answers to the simple question: Am I my brother’s keeper? The protagonist in Push and both of her children, the products of incestuous rape are completely unequipped to function as productive and self-supporting members of society, through no fault of their own. Some of us believe that our society owes something to these children. Some of us don’t. The second thing Push brought to the forefront of my consciousness was the question of what this type of novel says to and about black authors. I don’t think it’s fair to say that Sapphire should muzzle her art because it shows a side of urban life that isn’t flattering to black Americans and that may indeed further perpetuate stereotypes. The story represents the truth of thousands of people of all races. On the other hand, I can understand that the literary writer, who happens to be black would feel frustrated with the publishing business and a seeming unwillingness to publish or promote serious black authors. I can’t say, although I imagine it’s not unlike the struggle any literary writer faces in our market driven economy where popular fiction brings in all the revenue.